The SImplicity of True Wisdom

I am without form, without limit, I am beyond space, beyond time.  I am in everything; everything is in me.  I am the bliss of the universe. Everywhere I am. I am sat chit ananda, absolute experience, absolute knowledge, absolute bliss....tat taum aussi.  I am that. I am that. 

Swami Ram Kir

Listened to this podcast today and Ram Dass shared these words from the Indian mystic above.  They are important words I think but probably very challenging for many of us in the west to accept as our reality.  We are so addicted to our little minds and all the dramas of our personal worlds that we fail to see who we truly are at the deepest level. We are so addicted to the form we obsessively put our attention on, that we fail to see the formless nature of who we are. We do not fully realize this truth: "I see my experiences as projections of my own attachments."

We need to remember that we are spirits on earth having the odd human experience, not humans who have the odd spiritual one. We need to remember the "being" in Human Being!

I love this prayer or intention, that Ram Dass shared as well:

May your every act in life, down to your very breath, be a vehicle for bringing matter into spirit and spirit into matter. May you become a transformation so you can live in the world but not of the world, so you are both the word and the silence, you are the form and the formless, with every breath.

Al is well.

Baba Ram Dass (1980) The Circle/Ram Dass Full Lecture. https://www.youtube.com/watch?v=jx2jEpDMcGk&t=1s

The Tiny Fish bowl of your mind

Eternal ecstasy?  When you stop staring at you, that is what is there.

Michael Singer

I reminded some one last evening, "You are greater than that mind that convinces you that you can only be okay if you  get what you want." 

I wanted them to see that the reason they didn't feel healthy  is because they were very narrowly focusing on something that wasn't healthy. That they were not it and what they really were could not be damaged by it.  Didn't go over well but that was my argument before I let go and released the choices they were making. 

Like most of us, this person's consciousness was focusing on what was broken and destructive rather than on what was beyond that. Why? Because they couldn't get what they thought they wanted. It was hard to convince them that beyond this mind with its desires and aversions, its drama and mess was pure peace and happiness.  After the conversation, I had to go to great effort to remind myself. Sigh! I too had closed and found myself looking down at what was not okay. I have to redirect my focus back on that which cannot be touched by this narrow focus. 

All is well.

Michael A. Singer/Temple of the Universe ( November 27, 2023) A Lot to Be Thankful For. https://tou.org/talks/

Enough

 To do the useful thing, to say the courageous thing,to contemplate the beautiful thing: that is enough for one man's life.

T.S. Eliot

Back to Understanding Collective Karma

 As far as the laws of existence are concerned, there is no good and no bad, no crime and punishment.  It is just for every action there is a consequence.

Sadhguru

This is all Karma is people: a consequence for action, an effect from a cause.The effect or consequence can be personal or collective. 

Personal: Let's say, for example,we think bad thoughts about a certain person because of their race or gender, we voice those thoughts, (or worse...act on them) and then we reap the consequences of those thoughts and words. We receive some form of social or legal sanction.  Why?  Because we are bad and needing to be punished?  No,  because we are "off the mark" when aiming for our target ( reestablishing ourselves in the Seat of Self...whether we know that is what we are aiming for  or not, that is the Soul's goal....and such distinct mental separation from others takes us way off course). What we get back from society, what we get back from life as  a consequence for our action, is to simply help us learn and get back on course.  If there were no consequences we would get farther and farther away from the mission agenda of taking the Soul where it is here to go. We need karma!

Karma can be personal, as above, or it can be collective. 

So, a question was asked to Sadhguru and recorded in the last chapter of the book. 

When I read a news report  about a little girl being raped, for example, can I really say she deserved it because it is her karma?

Sadhguru answers by saying it isn't her karma, it is ours.

If all of us live without any humanity in our hearts for all the atrocities going on around us, that is our karma. We get the society we deserve. So don't think of it as her karma. Think of it as your own.  Inaction is also  karma. page 206

 Every little girl in society, not just the ones we know and love, are deserving of our protection.  We are collectively responsible for suffering in our community when we do not  at least try to make a difference. We need to do whatever we can to protect every little girl in our society, every sentient being!  We need to take responsibility for the collective suffering around us. If we are observing it...it is a part of our karma. We can recognize it as such and take on wholesome action!  Not that we can change all the would be consequences and protect everyone but we can have in our thoughts, words, and actions the desire for the well being of all. 

If there is collective will, we can bring many things to some sense of order. With concerted and participatory action, much can be changed. But if you attribute all this to divine will, things will go on endlessly in the same way. page 206

...if you see yourself as the creator of your karma, it will shape the way you think, feel, and act. And you now realize, you have the power to affect the lives of many, many others around you.  page 207

But remember this: for every thought that you generate, there is a consequence. Don't ever try to fix the consequence. The consequence will happen anyway. It is not something you can control. But the process is your doing.  If you manage the process well, the consequence will be good.  page 207

So we cannot control the consequences of karma but we can control the process.  Let's ensure our thoughts, words, and actions are motivated by a desire for the well being of all. Let's manage the process well. 

All is well.  

Sadhguru ( 2021) Karma: A Yogi's Guide to Crafting Your Destiny. New York: Harmony

Samma Ditthi: Right Understanding

"When I stop screwing myself up, things will be fine," and that is an absolute truth. 

Michael A. Singer

Samma Ditthi, Right Understanding or Right View, is the first "Right" in the Eightfold Path taught by the Buddha to assist us through suffering. Yes, Noble Truths tell us, there is suffering, a cause for suffering, a way through suffering, and the Eightfold Path is the way. Such amazing wisdom!

Right understanding. according to Michael Singer, is simply recognizing that we are in a sense responsible for our suffering.  If we are not okay inside it is because we are holding on to something that does not serve us. The yogi's refer to these stored things as "samskaras". We are also using a conditioned methodology for "feeling better" that does not work in the long run.  We are grasping, clinging and chasing things from the outside world that we erroneously believe will make us feel better inside and we push out the stuff  from the outside world that makes us feel worse inside. (Pushing away is equivalent to pushing down adding to our stored stuff). 

Wrong View

Our mixed up understanding is that the outside world is responsible for how we feel inside. So we spend our time chasing and clinging  and pushing away. Our methodology for happiness, however, does not work and will cause more disturbance and unhappiness inside us and outside us in the long run.  When we approach Life and suffering like this we end up preferring certain outside experiences, expecting them,  and needing it all to be a certain way and that isn't how Life works.  Life is just doing what Life does and we have this wonderful opportunity to observe it, experience it, and participate fully in it, which we cannot do if we are resisting it. When we resist anything in Life we close our hearts and operate from closed hearts and resistant minds. Singer reminds us that there are almost 8 billion people on the planet and if they are all operating from this "wrong understanding" no wonder why there is so much individual and collective suffering in the world today. We are not understanding correctly!

Right understanding takes us inside to the "root of suffering" so we view it and understand it enough to get through it. With Right Understanding we come to see that happiness is  an inside game and that we are responsible for any mess we might have inside. Life is not here to please us but we can be pleased when we learn to open up to whatever unfolds in front of us...be it ten thousand joys or ten thousand sorrows.  Keeping our hearts open is the goal, no matter what.  We need to understand that is the only thing that works!!That is why Right Understanding is the most crucial step to ending suffering and opening ourselves up to the peace and joy we can be experiencing instead.

Stop screwing yourself up and you will find that the whole world is beautiful...not perfect...but beautiful!

All is well!

 Michael A. Singer/ Temple of the Universe ( November 26, 2023) Taking Charge of Your Inner State. https://tou.org/talks/

Understanding the Yoga Sutras a Bit Better: Practice and Non-Attachment

The moment you understand yourself as the True Self, you find such peace and bliss that the impressions of the petty enjoyments you experienced before  become as ordinary specks of light in front of a brilliant sun. You lose all interest in them permanently. That is the highest non-attachment.

Swami Satchidananda, page 28

As Patanjali's second sutra dictates:

The restraint of the modification of the mind-stuff is Yoga. Satchidananda, page 3

Yoga is restraining the mind-stuff (Chitta) from taking various forms (Vrittis). Vivekananda, page 103-104

Chitta is the various process in the "mind-stuff"...the mental modifications. It is the infinite storehouse of force in nature. We can call it "the stuff of the mind". Vrittis are the waves of thought, the "whirlpools",  in the Chitta. Thoughts are a force, as is gravitation and repulsion. 

Chitta takes hold of some [what the senses pick up], absorbs it and sends it out as thought.page 104

...the mind is not intelligent; yet it appears intelligent. Why? Because the intelligent soul is behind it. You are only the sentient being; mind is only the instrument through which you catch the external world. page 105

The real man[Self/ soul/Purisha?]is behind the mind; the mind is the instrument in his hands; it is his intelligence that is percolating through the mind.

It is only when you stand behind the mind that it becomes intelligent. When man gives it up, it falls to pieces and is nothing. Thus you understand what is meant by Chitta. It is the mind stuff, and Vrittis are the waves and ripples rising in it when external causes impinge on it. These Vrittis are our universe. page 105

We cannot see the bottom of the lake when its surface is covered in ripples or if it is muddy and agitated all the time. 

If it is clear, and there are no waves, we shall see the bottom. The bottom of the lake is our own true Self; the lake is the Chitta and the waves the Vrittis.

Then there is the state called Sattva, serenity, calmness, in which the waves cease, and the water of the mind-lake becomes clear.  It is not inactive, but rather intensely active. It is the greatest manifestation of power to be calm. ...The calm man is the one who has control over the mind waves. Activity is the manifestation of inferior strength, calmness, of the superior. page 105

The Chitta is always trying to get back to its natural pure state, but the [sense?] organs draw it out. To restrain it, to check this outward tendency, and to start it on the return journey to the essence of intelligence is the first step in yoga, because only in this way can the Chitta get into its proper course.  page 105

On the Third Sutra of Patanjali

Then the Seer (Self) abides in Its own nature. (Satchidananda, page 6)

At the time(the time of concentration) the seer( Purusha) rests in his own(unmodified) state. 106

As soon as the waves have stopped, and the lake has become quiet, we see its bottom. So with the mind; when it is calm, we see what our own nature is; we do not mix ourselves but remain our own selves

On the Forth Sutra

At other times[the Self appears to] assume the form of the mental modifications. Satchidananda, pg 7

At other times (other than that of concentration) the seer is identified with the modifications. page 106

On the 11th Sutra

When a mental modification of an object previously experienced and not forgotten comes back to consciousness, that is memory. Satchidananda, page 17

Memory is when the (Vrittis of) perceived objects do not slip away (and through impressions come back to consciousness) page 108

Of course, Patanjali is introducing us to Samskaras with this sutra.

On the 12th Sutra

These mental modifications are restrained by practice and non-attachment. Satchidananda, page 18

Their control is by practice and non-attachment,page 108

Yoga is a practice of letting go of these tendencies, these habits.

 ...Each action is like the pulsations quivering over the surface of the lake. The vibration dies out, and what is left? The Samskaras, the impressions. When a large number of these impressions are left on the mind, they coalesce and become a habit. (page 108)

...everything we are is the result of habit.[our psyches?] That gives us consolation, because, if it[this idea of self we adhere to?] is only habit, we can make or unmake it anytime. page 108

The Samskaras are left by these vibrations passing out of our mind, each one of them leaving its result. Our character is the sum total of these marks, and according as some particular wave prevails one takes that tone. If good prevails, one becomes good; if wickedness prevails, one becomes wicked. If joyfulness prevails, one becomes happy. page 108

The only remedy for bad habits is counter habits; all the bad habits that have left their impressions are to be controlled with good habits. ..Go on doing good, thinking holy thoughts continuously; that is the only way to suppress base impressions. page 108

I know Vivekananda uses the big, bad, no-no word 'suppress' here but I think he simply means we need to water the wholesome seeds in our store consciousness so there are less unwholesome weeds growing up into our conscious mind and therefore into our "character".

On the 16th Sutra

When there is non-thirst  for even the gunas (constituents of Nature) due to the realization of the Purusa (True Self), that is supreme non-attachment. Satchidananda, page 27

That is extreme non-attachment which gives up even the qualities, and comes from the knowledge of (the real nature of) the Purusha. page 109

According to Yoga philosophy, the whole of nature consists of three qualities of nature called Tamas, another Rajas, and the third Sattva. These three qualities manifest themselves in the physical world as darkness or inactivity, attraction or repulsion, and equilibrium of the two. page 109

...the Self of man is beyond all these, beyond nature. It is effulgent, pure, and perfect. Whatever of intelligence we see in nature is but the reflection of Self upon nature. Nature itself is insentient. page 109.

I question this statement a bit.  In my mind, I see nature as intelligent and sentient?? I think nature here, however, may refer to "form".

...the word nature also includes the mind; mind is in nature; thought is in nature; from thought, down to the grossest of matter, everything is in nature, the manifestation of nature.This nature has covered the Self of man, and when nature takes away the covering, the self appears in its own glory. page 109

Wow! So much learning I felt compelled to share for reasons I may never understand completely :) This is where I left off in the Vivekananda book I am reading.  Will be back with more of his shared teachings as I get further along.

All is well. 

Swami Satchidananda (2011) The Yoga Sutras of Patanjali. Yogieville, Virginia: Integral Yoga Publications

Swami Vivekananda, (1976 revised?)The Complete Works of Swami Vivekananda (1.3.9), Kindle Edition

The Work We Need to Do

 If you are focusing on anything other than the Self, you are not focusing on God, you are focusing on "you".

Michael A. Singer

What do we do, as part of our practice, when we are not meditating?

A lot.  Meditation is only one limb of Patanjali's Raja Yoga. And though it offers a wonderful way of connecting to body, breath, moment and the higher Self...there is so much other work to be done in order to get to the point where we can maintain the Seat of the Self. 

Reading Vivekananda and he taught basically the same thing shared by Singer in the below linked podcast. Both are addressing something called "Mahayoga"...in which the Yogi finds himself and the whole universe as God.  This is the highest of all yogas.  Vivekananda

Of course, that is not what we may consciously set out to do.  We may simply be looking for a better alternative to approaching life than the way we have been living, attempting to manipulate the world outside so "little me" feels okay inside. We may decide to "go deeper" and going deeper will ultimately take us to God. 

The eight limbs of yoga derived by Patanjali consist of:

Yama: living a life of non-injury, truthfulness, non-covetousness, chastity, not receiving anything from another

Niyama: Regular habits and observances in austerity, study, contentment, purity, worship (and possibly fasting on occasion, purifying and keeping the body clean, repeating mantras, etc,.

Asana: postures done in Hatha Yoga

Pranayama: control of the vital force in one's own body through controlled breathing exercises

Pratyahara: Bringing the sense organs under the control of the will so we are less distracted and can calmly sit still for a bit( what most of us in the West would consider our meditation practice) 

Dharna: focusing our concentration on one thing like the breath, a candle flame or the heart chakra for example...we coach the mind away from distracting thoughts ( we do not try to stop thinking we just encourage our consciousness to be distracted by something else for a period of time) Again, we may consider this meditation in the west when actually it is only a pre-step, like pratyahara, to prepare for meditation.  Here there may be many vibratory waves coming up that we can focus on and it may seem like all other waves ( like thoughts) are receding

Dhyana: is the step in Patanjali's Sutras where we actually meditate. This is when everything comes together into a state of non duality. The multiple waves merge into One. 

Samadhi: When the whole of the mind has become one wave, one formedness it is called Samadhi.(Vivekananda)

If the mind can be fixed on its center for twelve seconds it will be Dharana, twelve such Dharanas and it will be a Dhyana, and twelve such Dhyanas will be a Samdhi. Vivekananda, page 100

So though we think we believe we are practicing and achieving Dhyana during our own understanding of meditation, most of are not and even if we are, most of these steps take place in those hours when we are not on the cushion or the mat. , 

The most important thing we can do, according to Singer, is purify and relax into life.  Instead of basing our approach towards life on preventing a disturbance inside because of samskara triggering...we get rid of the samskaras. We allow them to come up,,,we allow them to go.  Relaxing and letting go  are the most important actions to take part in in our sadhana.  Once the blockages are removed Sat Chit Ananda will flow through freely and we will once again, know who we are.  

All is well. 

Michael A. Singer/  Temple of the Universe ( November 24) What to do When You Are Not Meditating. https://tou.org/talks/

The Complete Works of Vivekananda, Kindle edition

Windows to the Soul

 Windows to the Soul

I look into your eyes

and I see my own.

The shape differs.

I have more crinkles in the corner;

you have more of a slant.

The irises are a different shade of blue

yet ...

there I am.

My undefined and vague physicality

is reflected in the pupils

that you call your own.

I want to look away

...but I don't.

The more I force myself to look,

the more I see

what I thought was me

intertwined in the fibers and cells

of your form,

swimming in the pools of your being,

settling into the home

where I have always been.

Body lines blur;

borders disappear;

and what once separated us

is gone.

I am in you

and you

my dear friend

are in me.

We are one.

 

Dale-Lyn 2017

I thought of this poem I wrote years ago when I listened to Ram Dass speak today. 

All is well!

Levels of Perceiving Who We Are

 Our journey is about being more deeply involved in life, yet less attached to it.

Ram Dass

Sometimes I look at what I call " my life" and wonder what it is all about; why it was the way it was with all its challenges up to this point; why things turn out the way they do; why it is the way it is now.  I wonder who I am and why I am here. You know?  I have always had this questioning in the back of my mind since I could remember and it is that questioning that has led me here to this path I seem to be on now, to the practice that has become more important than anything else to me.  It has led me to this blog, this moment, and to doing what I am doing now...writing about it. 

Not this Body/ Not this Mind 

I do a meditation every morning and part of that meditation is reminding myself that I am not this body and not this mind ( this psyche, this self concept, these feelings, thoughts and beliefs).  I have progressed  far enough to know that much anyway. I somehow see and understand what Ram Dass discovered and taught :

I am going through a set of experiences which is called "living life" and these experiences have a certain function . These experiences if used consciously and intentionally by me are vehicles through which I can awaken to who I am in truth.

This path of awakening to truth is not about advancing  farther on the horizontal line of existence ...not at all.  It is about transecting that line and going vertically deeper. It is all about going deeper with our perceptions.

The Levels of Perception

Ram Dass brilliantly shows how we advance deeper into truth , into seeing and understanding who we are at the deepest level by understanding what we see when we look at other humans through six levels of perception. 

First level of perception: On this superficial level we look at another human being and see only the separate physical body (man, woman, old, young,  fat, pretty etc)

Second level of perception: Here we step deeper into seeing beyond form to the psychology in another human being or self. Many ppl live on this level and are totally preoccupied with their own psychology, mental illnesses, emotions, anxieties and  fears, thoughts and beliefs etc .  They tend to see this psychology or psyche as the "real me" and the body as just the carrier of that.

Third Level of perception: Here Ram Dass describes the astral level...where  we go beyond body and mind to see what the other is in terms of astrology. ( Of course, this lecture was in the late sixties where astrology was a big part of the new emerging culture. It is also a big part, or was, of Indian tradition.  I don't understand it enough to comment.)

Forth level of perception: At this level we go deeper beyond body, psyche, astral sign, to see the being looking back at us. We see another being exactly like us at this level.  We see the "soul". Less focused is based on individuality and more on similarity. We see that:  All the individual differences is the stuff in which this being is encased....

Fifth level of perception: What we see, at this level of depth, when we look into someone else's eyes we see the One Self: see yourself looking at yourself looking at yourself. Ram Dass goes on to say we can see that, There is one awareness in a multiplicity of form.

Sixth and deepest level of perception, : Is what Buddhists call the void or "shunyata" 

I disappear and you disappear...and we are dealing with what the Buddhist call "void"or in the New Testament "before the word"... before the vibratory uniqueness...or why God is unable to be spelled in the Hebrew religion.  It is unspeakable, unknowable, unseeable, ...and inconceivable...

Who are you?

So the question remains, "Who are you?  Who am I?" To understand taht answer we need to go beyond surface identity. This is what ram Dass has to say about it:

....the deeper we go the more profound the identity

I am the void who manifests as the one who becomes the many who has a unique set of factors to work out through a unique astral, psychological, and physical body.

Understanding who we truly are means looking into two concepts we may have been conditioned to reject or be overly identified with. 

Reincarnation and Karma?

I have taken a body to do certain work and when I am finished that work I will drop that body

He, of course, includes two ideations which are still often  viewed as "woo-woo"in the west: reincarnation and karma. They are considered to be "taboo" subjects for many Christians.  We have to remember though, that they were not always taboo. The teachings on reincarnation and karma have been removed from the bible and Christian teachings roughly between  the first council of Nicaea  in 325 AD and the second council of Nicea in 787 AD because they didn't make the church a workable situation. Belief in reincarnation and karma would make every human being their own priest, giving them a direct relationship with God.  The church did not want that. 

Time? 

As long as we are dealing with the body, with your personality, with your soul we are dealing in time. Time passes, things change...but in the One...there is no time anymore.  Time is relative...now we are dealing with a place, where you know yourself as taht, you just are....you are going nowhere and you are coming from nowhere. 

your going and coming is nowhere but where you are...as taught by zen masters

The question then arises, what would life be like if we perceived it at the deepest level of our being? 

Imagine what it would be like to see your life as so functional to your awakening and your death equally so the whole business becomes merely a process of growth, and awakening, and opening and deepening and clearing, and shifting channels. There is no problem about transitioning...no problem with holding on out of fear.  It is just opening

Wow ! That was some pretty profound teaching for one day...at least it was for me. What do you think? 

All is well.

Ram Dass/ After Skool (Sept 27, 2021) The Freedom of Being Nobody-Ram Dass. https://www.youtube.com/watch?v=nWJXdr0mQ0s&t=363s

A clean and tidy inner state is more important than the outer one

 There is nothing more important than your inner state of consciousness... [When we get upset about something out there] it is a reminder then, that there was a confusion about importance, what matters and what is secondary and what is primary. Secondary is the external situation. Primary is your state of consciousness that you bring to it. 

Eckhart Tolle

My goal has always been peace in lieu of suffering.  I have committed to keeping my inner state serene over creating a semblance of order in my external state.  It shows.  I looked around my house yesterday as I was watching my grandson.  I was exhausted from the morning, a lot of stair climbing, and before I received my grandson so my daughter, who dropped a 300 lb mulcher on her foot at work ( missing the steel toe) could do the 11 hour wait in emergency, I was all about just meditating, and revamping with  the evenings yoga class etc...my inner work.  Things changed, of course, which is perfectly okay but I realized that I choose automatically to put my remaining  energy  to peace and being fully present (especially when I am with the grandchildren) rather than caring what the house looks like.  It was disastrous.  There were toys from one end of it to the other ( fur balls and dust bunnies as well), dishes in the sink, pet dishes scattered from one end of er to the other, laundry piled up in the washroom, and like always when I feel this way, I shut down to deal with the task at hand...being present fully for my grandson and constantly observing and taming my mind before it gets too crazy.  That is a full time job. lol. Well the Xray revealed that there was no fracture but by the look of it, she will not be on it for a while. No grandson this Thursday, so maybe I will have to clean the house from top to bottom after all. yuck!  I would rather choose peace lol.

All is well.

"This is not worth losing my peace over."

 I am the prince of perpetual peace playing in a drama of sad and happy dreams on a stage of eternity.

Yogananda

Mantra of the day (of every day): "This is not worth losing my peace over."

All is well! 

Michael A. Singer/ Temple of the Universe ( November 20, 2023) Choosing Peace. https://tou.org/talks/

Sleepy November

 Peering from some high window, at the gold of November sunset and feeling if it has to become night, this is a beautiful way.

e.e. cummings

 I don't know what to write about today. It feels like there was so much exposure lately.  I feel the urge to pull back a bit maybe and just breathe.  I like to observe nature when I breathe in. 

Lovely cool, crisp November day out there. I am looking out the window  and seeing the signs of a changing season. Winter is coming. So many changes.  Trees are naked. The earth covered in heavy frost and dusty wisps of snow in the morning.  Cars have to be started and run for a while before anyone is brave enough to crawl in them. 

I find myself wondering where my crows went.  I have not seen them in days. ( "My" crows lol...as if they are "mine"). Just meant the murder of  crows I have been feeding all summer.  I named them all and got to the point where they would come when I called them.  I could get pretty close to them as well and they would look down at me as I spoke to them.  So cool :)  I do hope they are okay. Now that food source is limited, I expected them around more.  Maybe they flew south to a warmer area.  I still put the feed out for them but my dogs tend to eat it, just for spite, I am sure.  They are very territorial and do not like me feeding or talking to  other animals. :) 

Speaking of feeding other animals, "my" visiting bear ( oh another claim to that which I  can never claim, lol)...is likely preparing for hibernation. Don't notice his tracks, or scat in the yard or on the trail I walk anymore. Have not heard or seen him outside at night in quite a while.  

The spiders on the troughs outside my windows...and there are many ( I cannot kill them or disturb their webs despite how unappealing...or scary ( they are rather large) their presence  may look)...I discovered are in something called "diapause" right now, which is just a very sleepy metabolic  state meant to help them survive the harsh Canadian winter.  They can still wake up on warm days  to eat.  I did scatter some of their prey covered webs that were standing out because of frost. They were no longer needed and  were creating more of a Halloween scene, then a Christmas one lol...I did my best not to harm the actual spiders.  

Most animals are gone.  No more robin song :( , but there are the Chickadees to listen to and the Jays, whose squawking over the acorns, have diminished a lot in the last few weeks. The deer are also visiting. Glad to see that the left over apples which were so, so abundant on my trees this year (an inner thankyou to the person who gifted those trees to me...they were absolutely lovely every year in their beauty and their harvest) are being put to good use. 

Hmmm! This really is a lovely time of year.  The light is amazing...cloud cover is usually darker but the light beneath that shines through is silvery and almost ethereal in its radiance.  November, though it seems like such a sad month, is simply just a sleepy one...yawning and stretching before the world goes to bed.  

The world is such an amazing thing to observe, no matter what season it is. Don't you think?

  

All is well!

Relaxing into the "Little Stupid Things" of Ego

 Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.

Rumi

I have a big ego still.  I am fully aware of it.  Though it often still  pulls me into its dramas and I get all caught up and tangled up in its issues...I do know, at some deep level, that I am not my ego.  I can pull myself back, more and more, from this ever demanding and compelling object of consciousness and simply observe it.  

Most of the stuff I write here is just observation of this ego at play. If I am observing it, as in recording its antics, I am not it.  Am I?  I go from being the object of consciousness (or assuming I am that) to being the Objective Observer of an overactive ego. I share my observations in hope that you will observe your own ego at play and therefore disidentify from it. And I share because it helps me to disentangle myself from this "problematic me" so I can, more and more, become aware of the consciousness that is observing, the consciousness that I am. 

You are a beautiful being staring at something that is not beautiful

As Singer tells us in the below linked podcast, in our sadhana/spiritual practice, we are not to put our energy into getting rid of the ego. When we do that we simply create another ego with another name.  We develop a spiritual ego (and I am often guilty of doing that).  Our goal is to simply be aware of ego's presence in our lives and not be disturbed by it.  Watch it, feel it, experience it without getting lost in it, without being disturbed by it. We maintain the Seat of Observer and ego is just one of the many things this Observer observes. 

The practice is all about being comfortable in this role of Observer of ego. So when ego acts up, as its nature, we observe and feel the disturbance. We recognize ego and what it is doing. We notice the way we feel inside...maybe fear, anxiety, shame and then we relax into this experience.  We do not expect ego to relax...that is not its nature.  Remember ego  is simply  the accumulation of all the stuff you stored inside: your likes and dislikes, your attractions and aversions...your strong emotions.  Often the ego was built on pain. If that stuff was stored in pain, it comes up in pain. We then notice the anxiety, the shame, the fear, the anger etc should it arise. We do not expect or demand that these emotions be anything but what they are either.  We simply recognize them, observe and allow them to be what they are. We can, if we are so inclined investigate further into them but we do not have to until we are more comfortable with watching ego.  We try to be  kind...or at least neutral... in our response to what we are observing; detached from that which we are observing...knowing it isn't who we really are. If I am observing it, it isn't me.  I am the "I am " observing. 

Singer reminds us in our investigation of  ego to begin slowly.  We can start with those things that are closer to the surface.  When I awoke today, ironically, I found myself dealing with a minor ego thing and doing my best to relax into it.  I recalled, for some odd reason-not sure why it popped into me head...a photography book I self published years ago for gifts.  In the introduction of the book I made a glaring geography error.  Because the photos I had taken were all about the river I grew up on I mistakenly said this river flowed into the Bay of Fundy, when in reality it flows into the Northumberland Strait (something I actually knew so well...aha ego just  stepped in there to tell you that I was someone who knew lol).  My "academic" ego, the ego that likes to be seen as smart was really bothered by that mistake but because I had already handed out the gifts there was no way of correcting it.  My ego led me to feel shame and embarrassment. In fact, whenever I think of that book, to this day,  I feel my face flushing and the tightness in the belly.  I automatically try to suppress the experience of recall back down into the recesses of my subconscious.  

And it is truly such a little stupid thing!!

Today, when it came up, I remembered Singer's words about relaxing into ego and its emotions (not knowing that that would be today's podcast topic, as well). I observed the ego activation, the shame and embarrassment.  I recognized ego in it all and I reminded myself I wasn't that academic that wanted to be seen as smart...that was just ego. I was the Observer of this ego in action. I  noticed but said "no" to that strong temptation to suppress. I breathed and relaxed my body as much as possible.    I sat with the experience as I recalled the book and the mistake. I felt the feelings in my body.  I recognized and allowed it all as I observed. The body relaxed, the feelings passed through, and it was over. I can think about that book now and the experience I have is so much better. (Though I know I would still feel embarrassed if someone mentioned the mistake to me etc...ego, I know is not gone lol) .  Anyway , this relaxing into what is works. 

An ignored guest quickly leaves

Sigh, we are not the ego. We are Consciousness and from there, simply Observers of the "little stupid things" ego does. Ego, is probably going to be sticking around for a long time for most of us, at least. We can learn to be comfortable observing it.

All is well. 

Michael A. Singer/ Temple of the Universe ( November 19, 2023) Understanding Ego: Everybody Has One. https://tou.org/talks/

"Negating Nagging Needs"

 

Everything changes when you change.

Michael A. Singer

In this great talk Singer once again explains that in order to change the world, we  simple change ourselves. All this suffering we feel and observe is not because of anything that is happening out there...it is because of our inner reaction to what is happening out there.  This event (whatever it may be) that shows up in this moment...really has nothing to do with us. It is simply happening for a myriad of different reasons, with a million different causes and effects. Yet, if it isn't the way we assume it should be, if it doesn't meet our expectations, doesn't relieve some of our own inner turmoil, and if it, in fact, stirs up our inner turmoil...we actively resist the outside event and label it as "bad, wrong, or shouldn't be". We push it, and the emotional energy that surrounds it, away which is equivalent to pushing it down into the recesses of our minds and hearts to be triggered again and again by outside things. This creates a blockage or samskara and the Shakti ...the free flowing innate and powerful energy of peace, love, joy and bliss, that is intended to flow through us, gets blocked or tangled up in these blockages on its way through us.  That creates disturbance and emotional energy that we judge as positive or negative. That creates our neediness. 

It is not the event...it is whether it opens you or closes you and that is up to you...if it closes you feel terrible...if it opens you you feel great cuz Shakti is able to flow around the blockage

We either  open or close in reaction to a trigger and a samskara activation.  That opening and closing is something we do. Therefore, it is something we have the power to change.  We cannot change the world around us to make it suit our inner worlds, no matter how much we try, but we can change our inner worlds so we are no longer so easily triggered and disturbed by the world around us as it does what it does. We can become joyful, and loving unconditionally by staying open. We can get rid of those blockages that prevent us from experiencing the free flow of Shakti through us. We can learn to relax and release into what is without preferring or wanting it to be different than what it is. 

"Negating nagging needs",  is what yoga is all about.

All is well in my world. 

Michael A. Singer/ Temple of the Universe ( November 17, 2023) Understanding the Root of Need. https://tou.org/talks/

 

Message in a Bottle

 

 Message in a Bottle 

 

Dripping with my truth, 

the pen bleeds a message 

onto barren  paper.

In a cursive awkwardly mastered, 

loops and twists form the first 

 inadequate words: "Dear Reader..."

 

I know not who this reader is 

that I write this message for....

It matters not, I guess

 to the being doing the dictating,

to the being in the depths of me

who commands in a voice 

so small but demanding,

"Write! Just write!" 

Lost in the call, 

an insignificant  branch 

that bears no fruit at its tips,

I pour out my life learning, 

my pain and my sorrow,

my joy and my awe.

I try to describe

all the still and moving images 

my mind has snapped 

and frozen in time over 

the wake of many fading decades.

I write until my hand is tired 

and the loops and twists, 

despite their longing to be eloquent, 

 become nothing but 

exhausted broken symbols 

that are difficult to decipher. 

I cannot help but sigh.

The message, I must trust, 

will transcend the scribbling in its clarity,

will extend beyond the page 

with little help from "me".

 

I sign a name 

heavy in its obscurity,

 before lifting the now inkless pen

from that which it so lovingly caressed 

only a moment before.

 

I then roll the paper, 

and this truth it carries, 

unceremoniously, 

into a tight little cylinder 

before awkwardly stuffing it

 into the narrow opening

 of the somewhat resistant glass bottle

I had chosen.

Sighing again,.. 

I seal the message 

into this container 

 in preparation 

for the  long, uncharted 

journey ahead.

 

Standing on the shoreline of eternity, 

I close my weary eyes. 

With breath sucked in, 

I swing my arm back, 

then forward, before

releasing with quiet reluctance, 

this ship or this casket-

whatever it will become-.

into the air.

My words 

are pulled up and away from my grasp, 

released into the ocean's waiting arms.

When I feel the cool splash 

of their departure on my satisfied skin, 

I know my job is done.

 

What happens now

to this message 

with those hastily scribbled words 

is out of my hands.

I may never know where 

it will end up. 

The waves of Life, 

not me, 

will decide its fate.

 

Maybe, 

its destiny will be 

forever entwined with the ocean's,

bobbing up and down 

with every crest and trough,

floating without purpose 

beneath eternity's endless skies.

 

Or maybe... 

it will be guided by fate's tide 

to some distant sandy shore  

where it will be pulled onto the beach 

to lay quietly, collecting  the suns rays,

glistening in the spectrum  

of its color, until it is noticed. 

 

Maybe ....

a passerby, 

attracted to the reflection of light 

coming from this 

well travelled glass container,

will bend to pick it up.

Maybe, the bottle will be unsealed  

by these same curious, 

serendipity -trusting fingers, 

and the paper pulled out.

 

Maybe....

what I have written 

will be read

and maybe ....

it will be received with openness and awe,

while the reader gains 

even just a speck of wisdom

from the life lessons 

I have painstakingly transcribed.

 

Or maybe...

the message will lay 

exactly where it has landed,

unnoticed and unread…forever.

And, with no eulogy or epitaph 

to lift it from insignificance,

be slowly buried 

beneath the wind blown sands 

it rests upon.

 

I do not know where 

this message in a bottle will end up

or if and how it may be received. 

That is not mine to know. 

I did what I was here to do,

I wrote and I let go.

I released  that which was never mine

back to the Source from whence it came.

The rest is not up to "me". 

© Dale-Lynn, May, 2023 (Reworked November 17, 2023)

No Need to Belong. Just Write!

 There is no worse flaw in a man's character than that of wanting to belong.

David Adams Richards

Now Maslow might have something to say about that but I agree with Richards.  One of the things that holds us back from flourishing as human beings is our need to have others like us...and our greatest fear is rejection from the social pack.  In some regards...as long as we identify only as bodies and minds...this fear makes sense.  There is a reason why our amygdala's perk up and our fight or flight systems go into full activation when we are being criticized, shunned, bullied or rejected.  We are social animals and we are interdependent on one another for our survival whether it be a physical survival or a psychosocial survival. That is why "belonging" is the third tier  of Maslow's pyramid. 

Yet, this wanting and this fear does not belong to the soul...the essence beneath the body and mind and whatever set of circumstances it was born into or was called to endure in this lifetime. It belongs only to the body and mind.  

And, as Richards depicts so brilliantly in his characters, the Human Spirit is much greater than body, mind or circumstance.  As long as we are wanting to belong we are lost in the superficial layer of existence and not going deeper into where the Human Spirit is.  The brilliance and potential of human character to shine is being denied when we prefer the superficial over the depth. This desire for belonging/this fear of rejection stops us from expressing ourselves authentically and honestly, from honoring the truth of who we are beneath the surface layer of our existence. We will not grow in character. ...as say... John  Delano has done. 

Hmm! Well that is what I see as being meant by this quote. I am thinking of David Adams Richards this morning because I had the opportunity to see his new documentary The Geographies of DAR last evening and it was brilliant.  The cinematography was amazing depicting my area and the setting for the stories written by Richards so well. It blew me away and it inspired me so much to write. (And to photograph which I have not done in so long.)

David once offered to help me out in my writing by reviewing some of my work and helping me to get it published.  He is that kind of a person: humble, kind, and with a great love for Canadian literature and its writers.  I, feeling awkward (awe-struck) in his presence and assuming that I would never belong in the circle of great Canadian writers, did not take him up on his offer.  My fear of rejection...of being reminded I was not good enough...of not belonging was too great.  Sigh!  He is a very busy man and I also did not want to take advantage of his kindness by adding more busyness to his life.  

My wanting to belong ironically may be keeping me from belonging.

At the same time I take these words to heart and hear myself (or David saying in not so many words) , "You do not need to belong! You do not need approval from the Canadian literary scene. You just need to write. Just write!  It is not about what happens after you write...it is about the writing and the expression and the creation. So, just write and get it out there to someone ...it doesn't have to be everyone...but yes it has to be read to finish the circle. So find readers ( 200,000 or two-it doesn't matter) for what you write without fretting whether you will ever belong to the writer's circle. Belonging is not important to the Soul in you that wants you to write.   Do what It wants you to do: Write!! Life will take care of the rest."

All is well!

You need to see:

Monique Leblanc/ National Film Board of Canada ( October, 2023) The Geographies of DAR. https://vimeo.com/866878427

The Choice With Suffering

Hope you are prepared to suffer?...There are two types of suffering: The kind you run away from that follows you everywhere and the kind that you face and that's the gateway to freedom.

Jack Kornfield

We are all looking for peace...well not so much "looking for" but wanting to return to that state we are.  We can do it on two levels: we can avoid anything we feel might disturb us farther (as most of us do) or we can simply turn and face that which is disturbing us. 

When we take the first option  we tend to run from disturbance without ever getting away from it...we, in fact, create more disturbance in the long run.  Or we can turn around and face those challenging and difficult emotions that are emerging because of some trigger out there. 

Running From Suffering

 For example, someone pulls out in front of you while you pull out of an intersection and that triggers an old samskara or tendency in you (you unconsciously  want to avoid anything related to near accidents because you had a terrifying accident in the past...the emotional component of which you suppressed inside you because it was too challenging to deal with at the time of the accident). In a matter of seconds you are slamming on your brake, you feel this rush of blood and emotion pumping inside you. Automatically your hand goes to the horn and you start to beep, and honk, and beep...sending a lovely hand gesture to the car that pulls away with the red faced driver in it. It seems to take forever to get the heart rate and breathing back to normal.  You tremble all the way to work.  When you get there you have to tell everyone about this incident and the terrible stupid driver, who should never have a license, that cut you off. You think about it all day and fear having to go through that intersection again after work. You reacted to something disturbing ...you reacted to something you were trying to run away from for a long time ( the emotional energy of the accident you had years ago)...But you just cant seem to get away. 

If you make the other choice, however, and turn to that which is disturbing you, you  will do a multilevel healing. You can instead of running further away... push the door that is opening because of the disturbance...the reaction... all the way open and walk through it.  You can walk through the chatter of the mind...the painful thoughts, feelings and beliefs that seem to be pushing you out. It may be scary and confusing but if you see the door opening and know that on the other side of it is healing, you are more likely to walk through that gateway. 

Sure we have to recognize, acknowledge, allow and accept the disturbance at these gates  before we can walk through  but being willing to do so is what will save us. 

Face Suffering

If this person who nearly had an accident took the second option and just pulled over after the incident;  if they took a quiet moment to recognize what they were feeling in that moment, "Oh man that really scared me.  I feel terror and anger. I am reacting to this experience.  Maybe, it has something to do with the accident I had years ago? " , they would not have suffered in the way they did in the first scenario.  If they were to allow it, and to nurture self a little bit they would have had a different experience. Instead of following the desire to constantly push the samskara back down while they got lost in the reactivity of the incident, there  was always a better option. 

We can, in similar moments of reactivity, of suffering,  recognize what the mind is doing with the incident...recognize what the heart  and body are feeling...instead of pushing it back down...sit and be aware of it. We can find some love and compassion for it and for the self experiencing the momentary experience, our reaction to it, and to the old wounds that have been triggered.   We can notice the impersonal nature of it all .  "I am not the only person who reacts like this, who has this type of pain inside them." Then we can take that loving kindness and compassionate awareness and expand  it to others who may be suffering. 

This is what will bring us back to peace.  Facing suffering will take us where we want to go. 

Hmm! Well that is what I got from this.

All is well. 

Jack Kornfield/ The Knowledge Podcast (Jan 10, 2023) A Practical Guide on Finding Inner Peace.https://www.youtube.com/watch?v=D9ayv-y4XBo&t=19s

Sunlight

The sun could be used in the sense perceived Universe for God.  The sunlight comes from the sun giving life to everything here.  The sunlight is not separate from the sun.

Eckhart Tolle

All is well!